The Service of Invocation

This is from Witches and Pagans and was originally published on the 24th of May, 2013:

 

Invocation is one of the penultimate acts that a Priest or Priestess can perform, for themselves or in a group ritual.

This ritual is one of the things that separate us from other religions. In some ways, it is the most important act that we do for our covens. Through our priests and priestesses, coveners can speak directly to our deities.

And it seems to be an element that is disappearing from many modern Pagan rituals, or is being replaced by the reciting of the Charge of the Goddess or another sacred text. (This is not to say that in and of itself this is not a powerful thing, but it is not what traditional practice defines as invocation).

Invocation is one of the true “mysteries.” Learning to invoke or “Draw Down the Moon/Sun” is not something that the raw beginner should ever attempt. Inviting a deity to use you as a vessel to speak though is an extremely serious matter. A great deal of traditional training is about working someone up to the point where invocation can be done safely, and the practitioner can manage to come back from it without consequence.

Full on invocation is akin to a spiritual possession. When channeling deity, you are not the one in charge. In Voodoo, they say that you are “ridden,” and I think this is the best description of what happens when you invoke fully.

When my partner invokes, his eyes change color, he smells different, he moves differently and the “person” looking out at me through him is definitely no longer the same one that was there before. It’s scary, it’s comforting, it makes me want to laugh and yet weep hysterically at the same time. I never know whether I should throw my arms around him or prostrate myself on the ground. I’ve been given riddles, words of encouragement and full on lectures during these moments. Sometimes it lasts for a long time, sometimes for mere seconds. Sometimes the God looks out at me, winks and then leaves again.

Many people have told me that the things that occur when deity is invoked have been some of the most important and life changing spiritual moments they’ve ever experienced.

Anyone who tries to convince you that invocation is not a serious act is selling something. Even those people I know for whom invocation has come easily have always stressed the importance of understanding that you are channeling deity and that “you” are no longer at home.

Over at Patheos Pagan, Sable Aradia wrote a column titled “Seekers and Guides: A Balm for a Pagan Plague – High Priestess’ Disease (Part 1)”, where she talks about some of the same issues that I brought up in my last blog here at Pagan Square. Sable Aradia is discussing “the spiritual malaise that causes some of us to develop an inflated sense of our importance and “power trip” on being a Wiccan Priest(ess)”. She discusses the fact that the Craft gives people who have considered themselves to be without power a place to wield power. She also discusses that these Ego trips can be tied back into the work we do in the Craft, specifically invocation, stating:

Wicca is a mystic’s path. Ultimately, its greatest mystery is union with the Divine; what we call “Drawing Down the Moon” and “Drawing Down the Sun.” In order to achieve that, we must break down the dross of our personalities. Not all of our personality, just the stuff that interferes with our ability to channel our Divine Selves. Think of it as a refining process. We are trying to become better conductors. Pure gold is the best conductor for electricity, and pure copper follows that, but elements are rarely pure in nature and so they must be melted, tempered, and beaten in order to reach that state of purity. We are no different; and frankly, the process hurts and we resist. However, the more we resist, the greater the pain. Someone who is suffering from High Priestess’ Disease is having their ego challenged and they are resisting alchemical transformation of the spirit. That is why Wicca demands that we choose this path of our own free will.

While Sable Aradia’s point about Ego trips and Priest/ess power trips is certainly a valid one (and I agree with all of the other points she brings up), I disagree somewhat with this assessment of invocation. For me, invocation is completely giving up my “self” and retreating to the deepest reaches. It is staying behind, while She moves forward. It is not a matter of resisting; it is a matter of knowing how to stay still. There is no room or place for Ego in that moment. In some ways, I have to understand my boundaries even more clearly than before, so that I can stay as far back within them as I can to let Her take my place in my physical self. This is not a breakdown of my “self;” it is in some ways the ultimate definition of self. I have to understand myself to pull everything I am back, and leave it behind while She decides to use my physical form for Her voice. It is not something for me to resist, it is something for me to consent to. It is not pain, it is joy.

This is not a challenge to my ego, it is a complete override of my ego. After each experience, I am overwhelmed that She has been present within my lowly, physical being and I feel humbled at the honor of Her presence.

I see these issues with ego in regards to both sides of invocation as coming from the lives we lead outside of the Craft, not the actions we work within it. In learning how to invoke, I have learned an even greater respect for those Priests and Priestesses who have gone before me. As a Priestess, my ego needs to be left at the door. When I took on that role, I left my right to my ego behind. I serve a greater purpose for both myself and for others. When invoking, I am not looking for respect or power, I am looking to be a vessel to serve my group. She is not asking me to break myself apart, but simply that I step back and let Her through.

Invocation is a service that I give of myself. It is something that should never be demanded of someone or be used to judge the “power” of someone’s priest or priestesshood. Every time someone invokes, there is that small possibility that they won’t come back from the experience. It is, in some ways, the ultimate sacrifice. Anyone who sees invocation as a place to claim ego has missed the point entirely. This issue of ego is not found through the personal refining processes of the Great Work, it is something that hasn’t yet been discarded in this person’s transition from mundane life to Priestesshood.

Yes, respect the person who is invoking. Support them when they need a moment to recover, and recognize the service they are giving, but more importantly, listen to the presence that has come through them and take away from it that sense of wonder that can be found in coming face to face with the divine. Invocation is powerful, but not because of the Priest or Priestess doing it. It is powerful because of what it manifests, and that we get to have for a the barest sliver of a moment the center of that focus.

Jeanne D’Arc Rides in New Orleans

Last night I went to one of the first parades of the New Orleans Mardi Gras season, the Krewe de Jeanne D’Arc Parade.

Joan of Arc is the patron saint of New Orleans; that should come as no surprise. She was the Maid of Orleans, after all. New Orleans is a very Catholic city, and St. Joan is one of my favorite parts of the Catholic mythos. Joan of Arc’s birthday is January 6th, which coincides with Twelfth Night; a very important night for any city that celebrates Carnival. (This year marked her 60oth birthday).

Joan of Arc statue in the St. Louis Cathedral, NOLA

So why talk about a Catholic saint on a Pagan blog?

Joan of Arc has always fascinated me. Unlike many other feminist icons, it’s impossible to rewrite Joan of Arc as anything other than Catholic. And unlike many other religious icons, we have  many primary sources available to us to tell us the details about her life and death. But what I find the most fascinating about her is the fact that her faith was what allowed her to do the things she did. She was a Believer. At the end of the day, it didn’t really matter what religion she was practicing, or of what entities she was having visions. She did what most Pagans hope to be able to do: She used her visions and discussions with the divine to help her change the world.

Think about it: an illiterate 16 year old girl convinced a King and his veteran generals to allow her to lead their army against an enemy they had been fighting for over ninety years, in a time when women were not allowed to be part of martial life at all. All of this under the religious auspices of a faith that gives very little power to women, even today. And unlike many powerful women of that era, she was not burned at the stake because she was accused of withcraft, but because she was accused of Heresy.

One of the most powerful things I’ve seen done by Priests and Priestesses is the Drawing Down. Invocation of a God or Goddess is an intense experience. When my partner draws down our patron God, his eyes change color, he smells different, and it’s obvious that he is no longer “at home”. This is one of the penultimate tasks of (at least Wiccan) Priests and Priestesses. As a Wiccan, I get to talk directly to my Gods, and this is one of the major things that separate us from other religions. This is, of course, not the only way, and certainly not the easiest, but it is a major part of the spiritual experience of being Wiccan.

Jason Mankey wrote a great blog with his own experiences about this here. He says in the blog:

While drawing down the moon is practically the most awesome think I can conceive of, it’s often absent from a lot of Modern Pagan Ritual. There are certainly groups who still make it a central part of their rites, but that seems more like the exception these days. There are a lot of reasons for this. Drawing down the moon is hard work, a lot of people aren’t ready to do it, and it’s not something you generally see at (open) large rituals. It’s also such an overwhelming experience for everyone involved (Priestess and circle-mates) that it’s generally not a good idea to do in certain (most) circumstances. By its very nature it’s something that requires a well trained clergy.

This is is one of the “secrets” of Wicca that will be lost if we continue to “learn” Wicca from books. This is something a book just can’t really teach you and it is definitely not something I recommend you try if you haven’t had years of training. I’ve only started to learn the very basics of what leads up to this and it is not the sort of work you do lightly.

While Joan of Arc may not have been Drawing Down the way Pagans, do, she was certainly having her own direct experience with deity through her religious tenants. I think anyone who can do this is pretty amazing. And the fact that her story has stood up to the test of history, and is still very present today, is a pretty powerful message about the the need for people who can speak directly to the divine and who can take the message they hear with them out into the world. In this modern era of science and technology, the divine is still with us, and people like Joan of Arc and our priests and priestesses help remind us of our connection to it. I’m glad that I live in a city that celebrates her.

Here are a few pictures from the parade:

Warrior Joan

St. Joan and Queen Yolande

Joanie on a Poney

One of the Saints who visited Joan.

The Wheel

There were many people who carried banners with quotes from Joan of Arc, she said this right before they burned her at the stake.

Angels

Founder of the parade

Random Passerby

At the end of the parade, candles lit in front of the cathedral doors after they blessed St. Joan’s sword and moved on down to Chartres to get to the famous statue.