Choosing and Consecrating Magical Tools

This was a column I wrote for The Pagan Household on May 20th, 2013:

 

The tools that we work with in ritual are important elements of our workings. They are objects that focus us in directing our will and our energy to complete whatever work it is that we are doing. These sorts of tools become more effective the longer we have been using them, and the longer we have been working to invest our energy in that particular tool.

These tools know us and vibrate in harmony with our use of them when they have a relationship with us. While our tools are not sentient, I wouldn’t call them passive either. These are tools that channel magic, and the longer we use them, the more magic we imbue in them.

Some of us are lucky and these sorts of tools are handed down to us with a great deal of magical energy already present. My best friend’s Athame is the straight razor her grandmother used in her sewing projects. This is an Athame with a great deal of family history and ties. These sorts of tools recquire little more than a sort of getting to know you period where you and the tool aclimate to each other and establish a working relationship based on the ties already present.

Most us, unfortunately, aren’t that lucky. While there are many more second and even third generation Craft practitioners these days than there were even ten years ago, most of us are starting out on our own and have to pick up our tools the old fashioned way. And some of us don’t want that combined history and simply want to start fresh with something that is completely and only ours.

I’ve recently acquired two new tools that have a large significance in my rituals: an Athame and a wand. The athame was a tool I helped to choose, and was presented to me at my initiation; the wand was a gift from my partner.

So how do you start creating this sort of working relationship?

Never buy a tool that doesn’t call to you. All of my Craft tools, in whatever form, have pulled me to them specifically. There has been an immediate zing of energy exchanged that was impossible to ignore. In the case of the wand, it called my partner to it. It will be a tool that our coven uses together.

I look for tools that are traditional; not everyone does, but I prefer bone and wood that have been handcrafted over cheap, machine made items. Tools like this handle energy much more naturally.

It’s not always possible to know the maker of your Craft tools, not all of us are lucky enough to live near someone who makes these sorts of items, but I would also recommend not buying these types of tools online. You need to be able to handle a tool and speak to the person who was responsible for its creation. If you can make them yourself, even better. This is true of most magical items. There are very few online vendors that I trust, the ones that I do have been recommended to me by other reliable practitioners of my acquaintance and when I have bought items from them, they have been exactly as advertised.

Most Craft store owners should be able to tell you the provenance of an item and the exact materials used to make that item. They also usually know whether the maker has a good reputation or not.

You don’t have to find a tool immediately. Take your time, go to festivals, go to fairs, talk to people and see where they have found their tools. It may take a few months, don’t be discouraged. Remember, these are items that we will use for years to come. Rushing something like this ensures that you will not find the correct tool.

Once you’ve found the perfect item, don’t haggle for it. Pay exactly what the seller is asking if it’s a fair price. When you haggle a price down, it diminishes the power of the tool and takes away from the effort the creator took in making it. If you can barter for the tool and give something in trade, this is perfectly acceptable. You’re still paying a fair price, you’re offering something of equal value, even if that is simply the gift of your own energy.

Once you’ve acquired your tool, take the time to consecrate it and then invest your energy into it everyday. When I’m at home, I carry my Athame around with me, even when I’m not in ritual. I push my energy through it constantly. If I’m not carrying it or I’ve had a busy day, I take a second to pick it up and just think at it for a minute or two. I also won’t let other people touch my tools until I’ve firmly established my own bond with that tool. I’ve only had my Athame for four months now. It will not be touched by anyone other than my partner for a long time yet and the only reason that he is allowed to touch it is because he and I are magical partners as well as significant others and when I do most magical workings, he plays a significant role. He is not a casual lover and I would not recommend sharing your tools with anyone who is.

To consecrate a tool:

Set an altar with representations of the four elements. It is traditional to set Air in the East (usually incense), Fire in the South (candle), Water in the West (bowl of water) and Earth in the North (bowl of salt), but this is up to you and how you usually work.

Choose your representations with what feels right to you. I start in the East; many like to start in the North, again, this is up to you and if an element calls you specifically, start with it.

Take your tool and kiss it, focus your energy on it and take a few minutes to think about what you’ll be using this tool to do.

Wave the tool through the first element and say: I ask ____ to bless and consecrate this tool in doing (state whatever you will be doing with the tool). I ask that ____ bless this tool with (whatever nature the element represents). Bless and consecrate this tool in my service to the Craft. (You can also name any patron deities you’re using). So mote it be!

For example, I started my consecration of my wand with the East and Air. I waved my wand through my burning incense and said: I ask Air to bless and consecrate this tool in it’s use for casting enchantment for me and for my coven. I ask air to bless this wand with its intellect and its quickness. Please bless and consecrate this tool in my service to the (name of my patrons). So mote it be!

Move to the next element and repeat. Do this for all four of the elements. After you have done this, either offer the tool your own blood (which I did in the case of my Athame so that it never works against me) or offer it your energy (which I did with my wand) by placing it against your heart and feeling the energy move between you and the tool.

At the end of the ceremony, place the tool on your altar, continue with whatever work you normally do, and let it acclimate itself to your altar and energy. Leave it for a night and then start carrying it around with you and using it as you would with any tool you already work with.

The Forgotten Tools of Wicca

It seems like everyone has an Athame, a Chalice and a wand these days. But some of the other basic tools of a traditional Wiccan altar seem to be overlooked. Let’s take a look at some of them:

Boline:

The Boline is a white handled knife that is usually used as the working altar knife. If the Athame is one of the spiritual tools of the altar, that cuts or draws magical energy in ritual and spell working, the Boline is the physical tool used in basic altar needs and in preparing for any ritual work that you might do, such as in carving candles, trimming wicks, and cutting cords. I’ve heard the Boline compared to a utility knife and I think this is a pretty good analogy for the role that it plays.

The Boline is still a magical tool. It’s energy is just as important as one’s Athame. Most people who work with them still consecrate them like any other altar tool and keep them away from the hands of strangers. The Boline is the knife that you can carry with you out to the garden to cut herbs, it’s the tool to get down and dirty with. It’s a very practical sort of magical tool. While one probably only uses one’s Athame (in traditional Wicca at least) during ritual and as a symbolic tool, the Boline is often carried about and used in much more of a practical manner for ritual or spellwork.

The Bolines sold in most stores these days are shaped like a scythe. While a scythe shaped Boline is traditional, I find that it isn’t always good for anything other than cutting herbs and the garden. I prefer something a little more along the lines of this one…

A Boline like this is much more practical for any sort of task you might come up against.

The use of the Boline shows up in traditional training and it’s not something that you usually find in books. Because of this, it seems to be largely forgotten. In traditional Wicca, there is actually two different types of “practical knives”, the Boline and a separate tool just called the White-Handled Knife. In this scenario, the Boline is used primarily for gardening and the White-Handled knife for carving and cutting on the actual altar. For the most part, in most BTW, these two different knives have evolved into being the same thing. (I’m sure that not all teachers would agree with this). There is also a great debate over whether the Boline/White-Handled Knife is actually a magical tool. I personally see it as being an extension of any magical work I’m doing and treat it as any of my other magical tools, but the way this tool is handled probably depends on the person using it and the tradition that they are in.

Pantacle:

The Pantacle is almost entirely forgotten. The Pantacle is a plate that sits on the altar and is used as a teaching tool. It is traditionally round with symbols carved into it to help students learn the lessons of the Craft. In the past it was made of wax, so it could be broken up and thrown into the fire if the Inquisitors showed up. It is often confused with a Pentacle. A Pantacle is not a Pentacle, a Pentacle is simply a symbol of the Craft.

Pantacle

Pantacle

In these modern days, there seems like there is little need for something like this. We have the internet, we have books: a great deal of written information is always available. In the past, information was not accessible and most people didn’t read information the way we do now. The Pantacle was a simpler way of passing on Craft knowledge.

The Staff:

The Staff is traditionally the tool of the Summoner, who protects the Circle from outside intrusion. It can be used as a form of physical protection and also one of spiritual protection in grounding the energy of the Circle. One of the summoner’s main jobs is to monitor the Circle and ensure that people aren’t over extending themselves in whatever ritual or work is going on. The staff helps the Summoner work with anyone who is not grounded during magical workings.

The staff was the tool of the common man. Weavers used staffs to set the loom so that things could be woven. The weaver could walk from home to home, farm to farm and set a woman’s loom without any suspicion. In this way knowledge of the times and places of meetings could be passed. Staffs are also common as walking aids, someone could travel using a staff and no one thought it odd. While the gentry carried swords, the commoners used staffs as one of their main weapons. No one would take notice of a man with a staff. To read more about the use of the Staff and the role that the Summoner plays, go read my S.O.’s book The Flowering Rod.

The Coven Sword:

The Coven Sword represents the lineage of the coven. It represents anyone who has ever been initiated into that coven. Being tied to the sword ties you to anyone else who has ever been tied to that coven. Some people use the Coven Sword to cast the circle, but as my S.O. puts it, that’s sort of like “using a Howitzer to swat a fly”. The Coven Sword is not usually found on the altar itself, but nearby in a place of honor.

Besom:

A witches’ Besom is more than just a broom to sweep the ground with. The Besom is used in casting the circle. Traditionally the besom is made with ash for the handle, broom for the broom bottom, willow bindings and a secret acorn at the join between the ash and the broom. The Besom is another ordinary household item that could not be held up in a court as a symbol of witchcraft. The Besom is used in handfasting ceremonies, as a household charm for fertility, and several other things. Usually the Besom is also used as a symbol of protection after the Circle has been closed. Go and look up Besom-lore, it is some of my favorite traditional folklore out there.

Book of Shadows:

People think that a Book of Shadows is any book used in the Craft. A true Book of Shadows is used by a coven to preserve the coven’s tradition. In traditional coven training a student is not given access to a full Book of Shadows until they are a third degree initiate. The grimoire is the personal journal that the student keeps until they are initiated fully. Obviously, with the internet, we have full access to many Books of Shadows, such as Gardner’s. It’s not hard these days to just pick up a BOS and read it, understanding it, however, is another matter entirely if you have not been taught the Craft. I live with a third degree elder, I suppose I could steal his BOS and read it, but why, as a student of the Craft, would I want to? Everything in it’s time and place.

Most people have a grimoire, which is a working journal for anyone studying the Craft. Most people keep many grimoires over the course of a lifetime of working in the Craft, where you record your magical thoughts, your spells, your herblore and any other knowledge used in everyday magical working.