Winter in New Orleans: News and Notes

Three weeks ago we had snow and ice for the first time in New Orleans in five years! It’s pretty rare that we actually get cold weather like that down here. People back home in Ohio always laugh at me when I complain about the cold. While it usually only gets down into the 20s and 30s for a few weeks, very few of us have central heat. And most of us live in really old houses that were built to stay cool in the intense heat of our summers. The houses are raised off the ground and have no insulation. While they do an excellent job of staying cool in the summer, there is no way to stay warm in the winter! Two weeks ago, I went into my office, which also does not have heat and found that it was a balmy 49 degrees. Cold like this is draining and hard to recover from, even when dressed warmly.

It was however, the perfect weather to really embrace Yule and Imbolc. Winter is of course the time of death and the resting Earth and sometimes it’s hard to really take a moment and enjoy that stillness and have that break when things never really take a wintry break. The frost and ice actually allowed us to have a winter this year!

But, I will admit that I was happy to have nice weather return. It’s been in the 60s and beautiful the last week and just in time for Mardi Gras! Walking into work the other morning I walked past this:


And so the cycle starts all over again: life to death to life.

Just some quick announcements!

I just wrote an article about my partner, Kenny Klein for The Green Egg, one of the oldest running Pagan magazines in America! Their Imbolc edition is now out and is available in print for the first time in years. You should go buy a copy and check it out! The article is titled “Kenny Klein: A Kiss in the Dreamhouse.”


The new book from Llewellyn is also coming out soon and you can now preorder it from Amazon!


Last weekend, while at Pantheacon, I sat on a Llewellyn panel about death and ancestor work. The Wild Hunt posted a picture!

From left to right: Tess Whitehurst, Elysia Gallo, Tony Mierzwicki, Jhenah Telyndru, Me, Stephanie Woodfield, Kenny Klein

From left to right: Tess Whitehurst, Elysia Gallo, Tony Mierzwicki, Jhenah Telyndru, Me (Lauren DeVoe), Stephanie Woodfield, Kenny Klein

Last night was my subkrewe’s inaugural march in Chewbacchus, our science fiction and fantasy geek parade! The Party Elves of Mirkwood was a hairbrained scheme cooked up to honor the Randy Thrandy meme from The Lord of the Rings. We had a heck of a lot of fun and think others did as well. You should have been there! It’s totally started my Mardi Gras season off with a bang and is only the beginning! But I was briefly interviewed in The New Orleans Advocate during Comic Con about Chewbacchus, which was a lot of fun.


A Few Thoughts On Death

I’ve spent the last few days at Pantheacon. I’ve been having a great time and I’ve gotten to talk to a lot of awesome people. Today, I got to sit on a panel for Llewellyn on ancestor work and death.

It was a great conversation and I thought I would bring it over here for a second.

Death is definitely one of the things that brought me to Paganism in the first place. My family, on both sides, seem to have a strong connection with death.

My great grandfather was in the the last moments of his life when he suddenly looked peaceful. When his children asked him what he was looking at, he said that he could see his wife (who had died several years before) and that she was standing in a garden, waiting for him.

My great aunt died. The doctor declared her dead and one of my aunts let out the death wail, a traditional Celtic keening done at the death of a loved one. My great aunt sat back up, looked at the aunt who had wailed and said “Can I die yet?” When my poor aunt nodded, my great aunt laid back down and was gone once again.

My grandmother had Alzheimers for nearly 20 years. For whatever reason, she seemed to be scared to die. My grandfather had died when he was 52, they had been married for 35 years and my grandmother never remarried. The night before she died, I dreamed about meeting my grandfather (who died nearly 30 years before I was born) at my grandmother’s house. It was an awkward meeting, we both knew that we had no business seeing each other, but we waited in my grandmother’s living room for those last long hours together, he sitting on the ugly plaid recliner in the corner and me on the small loveseat by the organ, never saying a word. I woke up in the morning and received the phone call from my father that my grandmother had finally passed on. It made me feel better to know that he was waiting for her.

My father constantly talks to an entity he calls his guardian angel, but I always feel Death in the room.

In New Orleans, we are constantly surrounded by death. But we celebrate life’s passing and don’t let it get us down. We see life as a dance that eventually has to end for everyone. For funerals, we second line. The first line of a procession is the casket, the second line is the band. We parade someone home to their final resting place and this always seems like a fitting way to go out.

What do I personally believe? As a Wiccan, I believe that the soul passes on from this world to what many call the Summer Lands. There, the soul is able to take a break, rest and heal. In the Charge of the Goddess, we are promised peace, “upon earth I give the knowledge of the spirit eternal; and beyond death, I give peace unutterable.” Once the soul has taken the time it needs, I believe it moves on to the next life.

As a priestess, I believe that I’ve dedicated my life to the service of the gods and I don’t believe that this service will ever end. I think the gods send us where we are most needed next, whether that be for us to learn new lessons or for us to continue to give the service that is most needed.

Discussing death is extremely important. I want to make sure that my final wishes in how my final moments and my funerary rites are handled are done in the way I want them to be done. I don’t think that death is scary, it’s simply the transition to the next phase in the journey. Unfortunately, as Pagans, we sometimes have to fight family and society to ensure our final moments are handled the way we wish them to be. I know too many people who have had families who have refused to honor their last wishes. I have DNR signed and I already own my burial plot in the family cemetery. Death is certainly not always easy or peaceful and having these details dealt with ahead of time will hopefully make the process a little smoother when the time comes.

1003435_10101134922912258_718613055_nIs this morbid? Maybe. But I sleep better at night know that my family knows that I don’t want to linger in case the worst happens.

It’s important to remember that those who came before us do still have an impact on our lives today. If nothing else, their blood and their genetic memory flows through our veins. I look at pictures of my family from a hundred years ago and see my own face staring back at me. I don’t know that in life, my family would agree with my path, but I think that in death they understand a much greater universal truth about acceptance. As another priestess said to me, death is the great equalizer and after we die, the minor details of lifestyle choice are no longer important. They don’t care that I practice something differently than they did, they do care about the fact that I am their present and might, just might, bear their future.

Death is the last great mystery that we all have to deal with in our own way. After all, nobody gets out of this life alive.

Before and After

My S.O. and a fellow Blue Star Priestess went on a mission while at PantheaCon Friday night (I was not there, but this was how it was told to me)-

My S.O.  (briskly, to strangers in the hallway on the 10th floor): Point us to the Thelemites!

Strangers (instantly and with hand gestures): Second door on the right.

My S.O. (to the Thelemites): We seek ritual tools! *Names three items needed*

Thelemites: Yes! (And the items were graciously and kindly given.)

And then, after all of the time and work and thought, I went through my Initiation, the culmination of a fifteen year journey.

I’m sure there will be a lot more to say later, but for now, I’m going to enjoy the moment. I’m going to just sit back and enjoy what I’ve accomplished, cause honestly, it feels pretty amazing. And the conference? What conference? I’ve done the thing that I came to San Jose to do.

(I can neither confirm nor deny that this is what happens!)

(I can neither confirm nor deny that this is what happens!)

Inclusion and Selectivity in the Pagan Community

Alright, I’m about to express an extremely un-popular opinion.

Last night I was reading through old posts. I had gotten a new comment on my blog “Pagans and the Modesty Issue“. Between that and my blog “Gender Respect in the Pagan Community“, there was a lot of controversy and I still attract a lot of readers to my blog with these two posts. Between the Pagan Soccer Mom and Star Foster posting about it on their FB pages (and where has Star Foster gone to these days? She seems to have disappeared off the face of the planet), people either loved what I had to say or hated me and called me the worst person ever (I’m paraphrasing here, but you can imagine some of the things that were said).

I occasionally go back to these posts myself to remind myself that I did actually say what I wanted to say and didn’t sound completely irrational (at least from my own point of view). Blogging, and really, any sort of public writing or speaking, takes a certain degree of courage, especially in today’s Internet world of instant access. Anything you say and do can be taken a thousand different ways by a thousand different people, especially when what you express goes against the popular opinion.

This is something that our younger generations, unlike ours, are faced with. When I was in high school, if I got myself into something that I shouldn’t, we didn’t have Facebook to broadcast it all over the world and to ruin our lives forever. We had MySpace, and we were in the beginnings of this world of social networking on the internet and on cell phones. But we were nowhere close to what we’ve got today. While our children deal with this and feel its affects us in every aspect of their lives, it is also a reality that impacts the Pagan community.

One of the comments that I had gotten on my blog “Pagans and the Modesty Issue” was, “Modern Paganism needs to be inclusive, so this needs to be a non-issue, separate from the dialog about sex and patriarchy”. This is a sentiment that I’ve seen a lot of lately.

I disagree.

Most Pagan traditions, if you’re following an actual tradition, are mystery traditions. (And yes, this has been a kick that I’ve been on a lot lately, but it’s something that I’ve been thinking about a lot as I’m beginning to approach my own initiation). Mystery traditions are inherently not “inclusive”. That’s sort of the whole point.

Modern Neo-Pagan Eclecticism has changed the face of Paganism. That’s not a good or bad thing, it’s more of an inevitable thing. I started out as an Eclectic and I’ve found my way to Wicca (the exact opposite of what most people that I know have done), so maybe I’ve had to approach thinking about it a little differently than most.

Inclusion is a politically correct term these days. And in most ways, I think it’s a good one. Theoretically, having rules about inclusion mean that employers can’t discriminate because of race and sexuality, that witches can’t be burnt at the stake because the Muggles freaked out over something ridiculous, and so on and so forth. And in the larger overall community, Hel’s yes we should be inclusive!

But I think it takes on a different character in the Pagan community. Rather than the idea of inclusion, Paganism has one of selectivity.

In the Pagan community, we’ve seen a lot of upset lately at Pantheacon over the whole Z Budapest controversy and once again, we, as a community are having to redefine the idea of inclusion. Apparently twenty years ago the controversy was over homosexuality and it’s place in ritual. We got the Minoan Brotherhood and Sisterhood out of this controversy.  Now we’re having to redefine our old-fashioned ideas of gender and the potentials that define people in an era where technology can actually create the you you wish to be. Some of the outcome of this is simply a dialogue addressing old ideas that don’t fit with the modern worldview, and this is healthy and good.

But when it comes to our mystery traditions, inclusion is slightly different. I don’t care about your race or sexuality or anything like that, but I am practicing a particular religion that moves along its own realities. If you don’t want to put in the hard work of living and learning these realities, this is not the path for you. This is a path that requires hard work. If you aren’t going to put your nose to the grindstone and do the work, I’m not going to include you. Traditions have a set way of approaching the Gods; if you don’t want to follow that particular path, that codified way, you’re asking not to be included. This is of course one of the huge differences between Eclecticism and an initiatory path.

I know, I know, this makes me a hateful, terrible person.

But really, this is true in most religion. God A says I need this, this and this for my particular worship and in return I’ll ensure that, that and that. God B says, well you need to do it this way to approach me and so on and so forth. One of the things we do in practicing a particular religion is learning how our Gods wished to be worshiped and then how to take it to the next level in our personal relationships to them.

My S.O. wrote a blog called Talking the Christo-Pagan Blues where he addresses this idea. His point is that people aren’t letting go of their old religions when they become Pagan and this is hurtful to our community. (And if I thought I was hated for my modesty posts, he was completely vilified for his viewpoints in this particular blog). His main point was that it’s disrespectful to completely ignore the way a particular God has asked to be approached and worshiped. Christ is a good example of this; people want to make Christ into something he isn’t. He was not a Shaman, he was a Rabbi. Want to worship Christ? Go to a Christian Church and do so in the proscribed way. This also goes back to the idea that words do have actual definitions and we can’t make them simply mean what we want them to mean, just because it isn’t convenient. Doesn’t work? Fine, there’s probably another word out there that does work, go find it and use it. Otherwise, why have language at all? To refer to the Bible, you just have babble.

And this isn’t about making our community more insular; it’s about getting people to understand that guidelines exist within our community: if you wish to enter our community, do so because these guidelines are meaningful to you. It is simply disrespectful to enter an existing community, and then attempt to tear it down because its tenets are not meaningful to you!

The Pagan community today really likes this idea of inclusion, and to a certain extent that’s fine, as long as you’re extremely respectful about what you’re doing. But that’s the problem, most people don’t take respect into consideration, and when they say they’re going to worship Kali and Aphrodite together, they don’t seem to want to take into consideration the cultural contexts they might be addressing; the fact that Kali and Aphrodite might have no interest in being worshiped together. (Maybe they do, did you take the time to actually ask? What are you going to do if you suddenly have two extremely angry Goddesses in your Circle?)

Just because we are a modern take on an old religion, doesn’t mean that we can toss all of the rules out the window. And yes, rules do exist.

So when you say that you’re a Buddhist Wiccan Voudon with Hindi leanings, are you actually thinking about what you’re doing? Are you actually taking the time to learn the rules before you break them? What’s the point of following a path when you don’t take the time to actually learn about the path you think you’re on? Isn’t there a certain level of hubris inherent in that way of thinking? Or do we, as a community, no longer care about the Gods we’re worshiping?

If we, as a community, don’t start thinking about what we’re doing, there will be major consequences down the road. Sort of that old saying that my mama always like to throw at me, “you made your bed and now you get to lie in it”.

Paganism really isn’t a path for lazy people. It’s a proactive religion. We don’t just go to church on Sunday and listen to someone preach at us. We go and participate in rituals and we practice magic. This is not the course for the faint of heart. Our actions have consequences in the real world. We are putting energy out in hopes of changing the universe. Shouldn’t we take the time to learn about what we’re doing before we actually attempt to do it? Why aren’t we thinking beyond what is “easy” for us to do?

Paganism is not the catch-all path that so many want to make it; perhaps we don’t include everyone, and perhaps this is not a terrible thing.

This morning I was reading another blog, Writings of a Pagan Witch. The author does twice monthly interviews of witches (and you should definitely go and check it out, her blog in general is great). When she asked the lady that she was interviewing what else she would tell the world, one of the things she said was “Well, that and quit fawning over “Big Name Pagans” – most that I’ve met have been total assholes who are so full of themselves that they’d float if you tossed them in water.  If you want to join a coven and they charge for lessons, leave, because they’ll just keep pressuring you for money that you may not have”.

Which of course got me to thinking.

One of the things that I see as a problem when people are first trying to figure Paganism out, they don’t know where to look and they don’t know what sorts of questions to ask. It’s a lot easier to get yourself into a bad situation, as in all things in life, if you don’t have the right information.

Here then are a few suggestions:

Always research the local community first; we are lucky enough to live in a day and age where we have the Internet. A lot of Pagans that I know tell me that as they came to learn about Paganism they forget about the Internet. Big mistake: The internet provides some great resources and information about your local scene.

 Witchvox is an excellent site. You can check out local groups, and see what people are saying about them. You can look up the local clergy, shops, events, news etc. There are even personals. Witchvox in general has a lot of good resources available to its users. It’s free, you don’t even really have to sign up for an account, though I certainly recommend it. The site itself is not the easiest to navigate, but if you have a few minutes, you’ll figure out how to wade through its various pages to find information.

See if your city has a local meet up. is a free site that creates local groups of like minded people for pretty much any sort of hobby or interest. A lot of cities have pagan meet-ups. It’s a social gateway to your local scenes. New Orleans has a fabulous meetup group that addresses different paths, traditions and ideas within the local pagan community. If you’re interested in paganism, but don’t know where to start or who to talk to, this can be a great place to start.

Circle Sanctuary is another good resource. Lady Liberty League is also through Circle Sanctuary. Run by Selena Fox, she was instrumental in organizing and implementing this legal service that exists to help Pagans who are victims of religious discrimination. Need help with a custody case where the judge wants to take away your children because you’re Pagan? Have you been discriminated against at work for being Pagan? These are all issues that Lady Liberty League handles. It’s an amazing group and more pagans need to know it exists. Circle Sanctuary also puts out a guide to Pagan groups, Circle Network News, and many other resources for people who are looking into Paganism. They also run a large yearly festival, PSG. More on that in a moment.

Pagan Space is a Pagan Social Network (think Facebook or Myspace, but Pagan). This is not the best resource, but it can at least introduce you to other Pagans. Check out your favored social networking sites and see what other Pagan groups you might find. Many Facebook groups cater to local Pagan scenes.

The Wild Hunt and other blogs at Patheos are also good sources. Find blogs to follow and read; Blogs can introduce you to the many different traditions and practitioners out there. If nothing else, you can find people to email and ask questions of. While you might find a lot of people you don’t agree with, you will probably find a lot of people that you do, and these people are excellent sources of basic info.

If nothing else, get out there and socialize with people. There’s been a growing trend to have “Pagan Pride Days” in a lot of major cities. Google this and see if there is a local Pagan Pride Day in your community. Usually the people who put these things together try to make sure that the traditions in the area are present and available. A lot of local vendors come to these “Days” and in general you can start to meet the local Pagan community.

When looking for a teacher, use your gut. A lot of people who have terrible experiences have told me that they didn’t listen to their gut feelings because they assumed that negative responses were to things that were “just a part of Paganism.” If you get into a group and something is telling you that this situation is not ok, don’t go back. Most groups won’t dedicate you or initiate you until you’ve decided that they are actually where you’re supposed to be, and there is often an introductory period to initiatory groups. If you get into a group that just wants to throw you into things immediately and you’re not feeling good about it, take a step back and ask yourself what’s wrong.

If you’re getting involved with Wicca, no teacher should ever ask you to pay them. When one is initiated in a Wiccan tradition, one takes a vow not to charge to teach the craft. (This doesn’t mean that other services, such as readings that a Priest or Priestess can give you, are free. These people do use these things to make a living, so don’t assume that because they aren’t charging for teaching, that they won’t charge for other services. They should, however, always be upfront about those charges and not cover them up.) Also, if they are renting a space for an event or something similar for the group and ask you to chip in, that’s not charging for teaching. Ask yourself if you think the money is appropriate and if you can afford it. Usually in these situations, if you don’t have the money, your priest or priestess isn’t going to have a problem with it and may ask you contribute in another manner such as helping set up or helping with organization. People want to make sure you’re involved, and if money becomes an issue, there are usually other options.

Paganism is a fertility religion. Sex is something that is very present within Paganism. A lot of groups work “Skyclad”, which is working in the nude. To those who are not used to hanging around with nudists (I live with one, it always makes life a little more interesting) being Skyclad is not about being sexual; it’s about presenting your true self to your gods. Sex between student and teacher is frowned upon. If any teacher you come into contact with tells you that they won’t initiate you unless you sleep with them, leave that group immediately. That is an abuse of power that is never acceptable. Most teachers won’t even consider having an actual relationship with any of their students, unless pre-estabished, because they see it as any other teacher/student relationship. A lot of scandal that the media likes to dig up on Paganism usually deals with unethical teachers taking advantage of students in sexual situations. No teacher should ever require that you sleep with them (and I would say that this is a good lesson for life in general anyway). Blue Star unfortunately had a priest who was doing this. As soon as other initiates figured out what was going on, they banned him from teaching. Traditions are usually pretty good about cleaning up their own bad apples. Every group has them, but if the overall tradition is responsible, they try to make sure these people are not set loose on the public.That doesn’t mean that one of these bad apples hasn’t managed to escape their notice; always use your common sense. If you get the feeling that an initiate is abusing their power, they probably are. There are usually avenues within a tradition to address this as well. Get to know other people in your tradition, get to know the elders who are available. If you like a tradition, but don’t particularly care for the coven or group within that tradition that you’ve found, there are usually others out there, though they might not be as convenient to get to.

Unfortunately for those of you who are underage, while you may know that Paganism is for you, due to the sexual nature of the Craft, most groups won’t accept you until you’re of age (whatever that might be in your country of origin). This is unfortunately a legal issue. Groups can get into a lot of trouble if they are working Skyclad or discussing sexual issues when a minor is involved. I love that Blue Star is open to children, but if someone who is underage and who is not already associated with the coven through a family member wants to be involved, they have to have written consent from a parent or guardian and be accompanied by a parent or guardian. They also won’t be initiated until they are of age; it’s a matter of life experience. Most teenagers don’t have the experience to handle the rites of passage that lead up to initiation. While Paganism is a wonderful path for those of any age, the initiations, secrets and leadership skills are honed and developed over time. Anyone who is younger than twenty five probably won’t have a achieved the life experience to deal with initiation, most responsible groups won’t initiate anyone who is too young. And you should always be suspect of someone who is under twenty five and is claiming a high level of initiation. While it is possible to achieve initiation at a young age, most people don’t.

Just because a teacher doesn’t charge you money doesn’t mean that you aren’t going to work your ass off to be taught and initiated into a tradition. Organized traditions have a syllabus of study: the student is told what they will learn and how they will learn it. In Blue Star, students are required to help with setting up rituals and assisting with feasts. There is homework and reading assignments required. There is a lot of responsibility put on the student to actually take what the priest or priestess is teaching you and use it. While I’m not involved with the Voodoo community down here, I’ve been told that a lot of the Mambas will make you help with cleaning the temple and other tasks that need taken care of to make sure that you’re really serious about learning from them. Again, in these situations, use your common sense. If your priest or priestess is asking you to help clean your ritual area, that’s one thing; if they are telling you that you have to come over and clean their entire house and serve their dinner, that’s another issue entirely. Look at the situation realistically and don’t let people take advantage of you. Again, these people should be upfront in the very beginning about what is going to be expected of you as a student.

What are the priest or priestesses doing with their regular lives? Do they do things that you respect? If their daily life is something that you can respect, it’s probably a good sign that they are at least trying to be the best teacher they can. (If you see their personal life and don’t agree with it, should this person be in charge of your spiritual life?)

On what terms did former members of the group leave? Did they leave in anger and mistrust, or did they leave because it was their time to move off and start their own group? Is there still goodwill between former members and the old group? Does the group tell you to not talk to other members of the tradition or members of other paths? There might be moments of study where you shouldn’t be studying other traditions just so you can focus on what you’re learning, but you should never be cut off from talking to other people to get second opinions.

The worship in the group should be about the gods, not the leaders. If you get into a group and it seems like ego takes precedent, you should probably find a new group. A lot of drama and upset occurs when priests and priestesses lose sight of what they’re doing and are seeking their own personal power.

Do your own research before you join any group and if the leaders of this group seem to do things that run counter to what you already understand about Paganism, ask around to other locals or others in that particular tradition to see if there is a known problem with this group or its leaders.

Ask questions! If you’re a new person in a group, the leader of the group should never be upset about answering your questions. This is your spiritual path, you have every right to ask about everything that this particular teacher is going to teach/require of you as a student. In many groups, long time students are in charge of making newcomers feel comfortable and fielding reasonable questions: if you are a guest or a newcomer to a group, you should never be made to feel uncomfortable for asking a reasonable question.

There are also a lot of major Pagan festivals out there. A lot of the Pagans that I know have no idea that there is a larger pagan community out there that is pretty accessible to everyone. If you can’t afford the price of admission (usually @$150 – $200) for a week, many of these programs have financial assistance or work study programs that you can do to go. You might end up helping take the trash out for a week, but that’s a pretty good bargain for a week of workshops, classes and concerts from well known and respected teachers. For a list of pagan festivals, just go google “pagan festivals” or “pagan events”. My personal recommendations are for Brushwood’s Sirius Rising (New York/PA area), Wisteria Summer Solstice (Ohio), and Pantheacon (San Francisco), but there are festivals in all regions of the US and Europe. (Most festivals, unless explained otherwise, are family friendly. A lot of families go to festivals and there are a lot of children around. There is usually child care available, though you should research what a specific festival offers. Also be aware that most festivals are clothing optional, if you’re new to Paganism this can come as a shock.)

As to those Big Name Pagans, don’t use blanket statements for them. Some of them are nutcases, but some of them are Big Name Pagans for a reason. Again, use common sense; most of them are willing to sit down and talk to you and you can get to know them. One of the great things about the Pagan community is it’s actually pretty small. If you’re interested in something one of those Big Name Pagans are doing, email them. You might be surprised by the response that you get. I live with one of those Big Name Pagans and he’s a pretty amazing person. He loves it when people email him and friend him on facebook. He loves it even more when people find him at festivals and actually try and get to know him. He sees teaching as one of his first and foremost responsibilities and since he has been in the Pagan community for over twenty years, he has a wealth of knowledge to impart. I’m not saying that the crazies aren’t out there,  but our community should take advantage of learned people and their knowledge. Just remember that some of them are considered to be rock stars in the community and are overwhelmed by their correspondence, so don’t be disappointed if you don’t get a response. This doesn’t make them terrible people.

If nothing else, get out there and do your research. There is no excuse not to utilize all of the amazing resources available to you. Use your common sense and if you find a group that doesn’t work for you (for whatever reason), thank them for their time and move on. Don’t feel stuck with a group just because its the first one you’ve found, and you don’t think that there aren’t any others out there (another common first timers mistake). Have some patience, do the research and for the most part, you’ll get lucky and find some amazing people who will help you with whatever path that you’re meant to be on.

Information and Resources for New Pagans