Pysch Test or “Oh, The Bear!”

One of my students is taking a psych class. Tonight she decided to try one of her classes’ psychological tests on us, to somewhat hilarious results.

Proving perhaps that when you ask witches these type of questions, our inner mythology comes to the forefront and can’t be ignored.

The Test

You are walking in the woods:

1.Who are you walking with?

My answer – By myself.

My partner’s answer – With a bear… and Lauren (me).

2. You come to a clearing in the woods and there is an animal. What animal do you see?

My answer – A deer.

My partner’s answer – An elk.

3. How do you interact with that animal?

My answer – I observe and nothing else.

My partner’s answer – Lauren and I watch with glee as the bear eats the elk.

4. You see a dream house in front of you, how big is the house?

My answer – A witches’ cottage

My partner’s answer – A one story house made of candy

5. What do you see around the house? Is there a fence?

My answer – The house is on chicken legs and there is a fence of flaming skulls.

My partner’s answer – There are candy canes and a fence of ginger bread men

linnunjalka-talo6. You walk inside the house and you see a dining table. What’s on the table?

My answer – Nothing

My partner’s answer – Pie

7. You walk outside, there is a cup on the ground. What is the cup made of?

My answer – A golden, jeweled chalice

My partner’s answer – Wood

8. What do you do with the cup?

My answer – I leave it alone.

My partner’s answer – Give it to the bear.

9. You walk further away from the house and you come to a body of water. What body of water do you see?

My answer – A clogged (with vegetation) pond

My partner’s answer – The Western Ocean

10. How do you get across the body of water to get to the other side.

My answer – A rowboat

My partner’s answer – A magical, white horse

The explanation for all of these are:

The answer to question number 1 is the most important person in your life. The size of the animal is representative of the size of your problems. How aggressively you interact with the animal is how you deal with your problems. How large the house is, is how big your ambition is to solve your problems. How enclosed your house is shows how protective of yourself you are and how welcoming you are of others. The amount of things on the table is proportionate to how happy you are. The durability of the material that makes up the cup you see is your perceived durability of your relationship with the person from question number 1. Who you give the cup to is how you treat the person from question number 1. The size of the body of water shows how passionate your desires are and how wet you get while you cross the body of water shows how engulfed you are in those desires.

So for a normal person, my answers would reflect that I am the most important person in my life (selfish bitch that I am!), my problems are normal sized and I have no desire to solve them. According to the size of my house, I have few problems, but am super protective of myself. The clear table symbolizes that I am not happy and with the cup, I am very invested in the durability of myself and obviously care only for myself. My body of water is a clogged pond (my student is now very worried about my clogged pond!) means that I am not passionate and I didn’t get wet, so obviously I am not engulfed in any desires. In normal society, I am a weird, unkind, freak of nature, devoid of desire.

My partner on the other hand loves the bear more than he loves me (though he did include me and while we can get into who I think the bear represents, I will leave that to your imagination). His problems are a little larger than mine, but he attacks them viciously with another person (again, that bear!). His candy cottage is one story, so again, fewer problems (HAHAHA) and his table has a pie on it, showing that he is welcoming and willing to share his bounty. My partner’s cup was made of wood, a natural and organic material that is warm and inviting. He gave his cup to the bear, showing that he cares for the bear’s role in his life (oh that bear!). He approached an ocean, showing that he is vastly passionate, though he didn’t get wet either, riding his magical horse across the waves, so obviously, from the normal perspective, is not engulfed in those desires.

But for me, these questions were more of a walk through my astral temple. The same for my partner. We are both active, practicing, witches.

As soon as you tell me that I am walking through a forest, I enter a ritual mindset. This is immediately no random mental exercise.

My astral temple is a forest path, I walk that path alone until I meet deity (in my case, usually my patron god who appears to me as a deer). The house is obviously the house of the witch and when I think about the witches’ house in the woods, I am always happy when I think of Baba Yaga’s house on chicken legs. And if the house belongs to Baba Yaga, obviously there is a fence of flaming skulls around it! The table is clear, because the witch doesn’t want to scare away her visitors and you are never sure what you might find there. Obviously the cup, just left carelessly outside of the witches’ house is magical in nature and should be left alone. A clogged pond is something that you might find in the forest and  is the type of pond I grew up in (full of turtles and muskrats and other small creatures). Rowboats are again, something I grew up with.

I won’t take you through my partner’s magical thinking, it might make your head hurt. (But Oh the Bear…!)

The Bear Wife by my partner...Oh the Bear!

The Bear Wife by my partner, acrylic on canvas…Oh the Bear! (Once again a painting based on Sami folklore. In the mythology of the Sami and other members of their language group, such as the Mansi and Khanty peoples of Russia, there is a creation myth of a human woman who marries a bear. The bear is usually a cosmic creature, or is born of the Goddess Mielikki as the earth is created. This union of human and cosmic bear creates a specific tribe, or in some tellings, all people. )

For those of us who have been in Circle and who have done astral temple work, the answers to these become very different. To many “normal” people, the forest is a scary place. For me, as a witch, the forest is liminal space where initiation and other magical moments happen. The witch lives in the cottage in the woods and mythology comes alive. When I walk through the forest and interact with animals and objects, fairy tales and the lessons they teach take precedence. I don’t think tests like these are meant for people like me. I view the world very differently.

Being a witch is more than simply cackling and potions and spells…it is a completely different world view from everyone around you. There is an old Witch saying: “Witches may live among people, but they are never one of them.”

Personally I’ll take my weird, twisted world view. My clogged pond is very comforting and not representative of my desires and passions. I have immense passion and I dearly love both my partner and other people in my life (including, perhaps, the bear). I have huge problems, but I will always take a practical approach and won’t let them overwhelm me. The witch lurks in the woods and she might eat you, but she might also invite you in and help you. The gods walk with me and I commune with them. The woods are the Underworld and I feel comfortable there. In my astral temple, things appear with purpose and sometimes need to be left alone. I know my lore and mythology and, unlike many others, I know better than to touch and taste.

And while you contemplate these heavy issues, eat some delicious Cuban White Chili (which my student made for us!)

Cuban White Chili

Ingredients:

1 package, boneless, skinless chicken breasts

few pinches of salt

olive oil

2 onions

4 cloves of garlic

2 pablano peppers

3-4 tomatillos

3 cans Northern White Beans

Chicken Stock

1 Jalapeno

lots of cilantro

2 cans Rotel tomatoes and green chiles

cumin (enough)

1 lime

1 avocado

1 Bag of Shredded Mild Cheddar

Sour Cream

Recipe:

Dice garlic finely and dust lightly with salt. Dice onions. Add onions and salted garlic to skillet with 2 or 3 tablespoons of olive oil. Brown onions and garlic.

While onions and garlic are cooking, cube chicken and brown in a large pot, also in olive oil.

To onions and garlic, add all cans of rotel. Dice tomatillos and jalapenos, add to onion and rotel mixture.

To chicken, add chicken stock (as much as you like, though definitely enough for it to be a soup).

Once onion mixture is bubbling, add to chicken. Add all cans of beans to pot. Toast pablano peppers directly on flame of stove and then peel (to properly roast and peel pablanos, see this video). Dice, add to pot. Add handful of cilantro and enough cumin to taste, simmer for 30 minutes. Add another handful of cilantro and add more cumin if desired.

Simmer for at least another hour, serve on top of shredded cheese, with sour cream, uncooked cilantro, sliced avocado and lime juice as desired.

Enjoy!

Peppers roasting merrily on my stove top!

Peppers roasting merrily on my stove top!

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Children’s Henwen Ritual for Samhain

This is a column from the Pagan Household from October 28th, 2013. I think I’ve linked to it before, but never actually posted it and since Samhain is essentially here…

 

Henwen is one of my favorite Celtic Goddesses. The Great White Sow wandered from Annwn, the Underworld, into this world, giving birth to wheat, barley and bees, as well as wolf cubs, ferocious cats and eagles wherever she went.  And this is how she brought life to the world.

Other stories tell that it was prophesied that whatever Henwen birthed would bring harm to Britain and so King Arthur tried to catch her. Her swineherd was Coll Ap Collfrewi, one of the great swine herders of Britain, and he hung onto her bristles wherever she went. She escaped into the sea, but returned to the land and gave birth to her strange litters there. Arthur never did catch her and it is assumed that the Great Sow still wanders Britain, bringing fertility and prosperity wherever she goes. In this version , Henwen will also read your fortune for you with rods and runes.

Pigs often symbolize our relationship with the Underworld. This is the time of the year where the veil thins between the worlds because of the harvest. This is when the final harvest is brought in and the last animals are slaughtered for winter. All of the spirits passing from our world to the Underworld open the boundaries and allow us easier access to those who have gone before. It also makes it easier for those who are making their transition from this world to the next more to slip away, which is often a blessing. It can be a time of great grief and blood, it can also be a time of joyous celebration and gratefulness for another bountiful year.

Henwen is an excellent goddess to honor for this turning of the Wheel! She is also a goddess you can easily share with your children.

If you have a group of kids, you can do a really easy children’s ritual from the story of Henwen.

Sit all the children down and have them braid wheat straw. (You can find a tutorial here). If your children are too small for this, you can do this beforehand; just make sure there is a wheat braid for every child. Take everyone somewhere outside where there is plenty of room to run around.

Have everyone stand in a Circle. If you want to call Quarters at this point and cast a Circle you can, but you might simply want to acknowledge each direction. Tell the children the story of Henwen and explain that she brought a good harvest to the world. Have them hold their wheat braids and go around the Circle having everyone ask for something for the upcoming year. Have them focus their energy for their wish onto the wheat braid. (This would also be a good time to talk about the Harvest and why it’s important to how we live and what we are celebrating. Let them know that they things they should be wishing for should not be material, but things to help their community).

Since Henwen is a goddess of prophecy, put all the children’s names in a bag (this should probably be done beforehand) and randomly choose names to assign parts to. You will need a Henwen, a Coll Ap Collfrewi, an Arthur and several knights.  (If you want to have clothing props like a pig nose and capes, that could be fun as well!)

Give the children picked to be Henwen and Coll Ap Collfrewi the bags with the wheat braids in them. The rest of the children will be chasing them. The other children are It and the goal of the game is that each child must catch Henwen and Coll, who have to stay together the whole time. (This is a giant game of tag in reverse). When Arthur or one of his knights “catches” Henwen and Coll, Henwen or Coll should give them one of the wheat braids and give them their blessing for the year. That child can now return to the starting point. When everyone has caught Henwen and Coll, Henwen and Coll can return together to the rest of the group. When everyone is together again, have Henwen and Coll announce that their wanderings are done for the year and that they are ready to enjoy the bounty of the Harvest. At this point, have everyone celebrate together with a snack, after closing whatever Circle you started with. A good snack would be wheat toast with butter and honey. Each child can take their wheat braid home with them.

If you’re having an adult ritual later, you could also have the children “visit” all together with their wheat braids to offer the luck of the wheat braids for that ritual. Have them present their wheat braids with well wishes for the blessing of the Priest and Priestess.

Blessed Samhain all! Have fun!

Samhain Swine

This was originally posted on Witches and Pagans on October 28th, 2013. I know we’re slightly out of season, but I’ve been working on some research that relates to this topic. Plus, I really like mythological pigs. They make me happy. Enjoy:

 

Samhain: During this time of year, some people celebrate the Lady’s return to the Underworld. Others remember their ancestors and give thanks and blessings to those who have come before us. Still others celebrate the end of the Harvest. Samhain is a time of diverse celebrations and remembrances.

I, however, think about pigs.

Let me tell you a story:

Once upon a time, a king was hunting in the forest. As he was mustering his own pack of dogs, he heard a strange pack of dogs baying. As he and his dogs came to a clearing in the woods, he finally caught sight of the other pack of dogs. These dogs were white with red ears and they were chasing a white stag. (This should have been his first hint that this was no ordinary pack of dogs).

The strange pack of dogs brought down the stag and the King, whose name was Pwyll, had his dogs drive them off so that he could claim the prize of the stag for his own pack.

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As his dogs fed, another Huntsman appeared in the clearing.

Pwyll, King of Dyfed, greeted the stranger, but the stranger refused to introduce himself because of a great discourtesy Pwyll had done him. When Pwyll asked what discourtesy he had given, the Stranger answered.

‘I’ve never seen a greater discourtesy by a man than driving off a pack which has killed a stag, and [then] feeding your own dogs on it.

Art by Alan Lee for an illustrated version of the Mabinogion

Art by Alan Lee for an illustrated version of the Mabinogion

That’ said he ‘was the discourtesy, and though I won’t be revenging myself on you, between me and God, I will be claiming dishonour from you to the value of a hundred stags.’

‘Chieftain, if I’ve committed an offence, I will redeem your friendship.’

‘In what form will you redeem it?’

‘As appropriate to your rank – I don’t know who you are…’

‘A crowned king am I in the land I am from.’

‘Lord,’ said Pwyll ‘good day to you. Which land is it that you are from?’

‘From Annwvyn. Arawn king of Annwfn am I.’

It’s never wise to upset the God of the Underworld, and Pwyll realizes too late who he has offended. Arawn asks Pwyll for a service to restore his honor. Pwyll happily does the service asked of him, and this begins a great friendship between the Kingdom of Dyfed and the Kingdom of Annwn. Pwyll himself received many gifts from Arawn, the most important of which is Pwyll’ s wife, the goddess Rhiannon, which is another story entirely. (If you want to read the whole story, you can find it here). But the greatest gift the Kings of Dyfed receive from Arawn is a herd of swine.

This story comes to us from the first Branch of the Mabinogion. Throughout the Mabinogion, the ownership of the pigs is an important issue. Whoever owns the pigs has a close and friendly relationship with the Underworld, which brings them both prosperity and happiness.

Also from Welsh folklore, we hear about Henwen, the White Sow (another Underworld creature), who brought abundance to England by birthing litters of bees, wheat and barley. She also birthed eagles, ferocious cats and wolves. Henwen is a goddess of prophecy and would use sticks and runes to spell out someone’s future for them

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We see sacred pigs in many stories throughout European mythology.

The pig was sacred to Demeter, a goddess that is an important part of the Greek Underworld story of Persephone and Hades. This spilled over onto the Roman goddess Ceres as well. Sacred pigs were herded into caves for the goddesses in both lands. While most people agree that Zeus was suckled by a goat, some say he was suckled by a sow.

Circe turned Odysseus’s men into swine on his journey returning from Troy.

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The great goddess Cerridwen was known as “The Old White Sow” and the Irish god of the sea, Manannan had a magical herd of pigs.

The Russian witch/goddess Baba Yaga is also often thought by some to ride a Sow through the forest instead of the flying mortar.

In Norse mythology, the boar is a symbol of Odin, and the Valkyries serve the warriors who feast in Valhalla from the boar Saehrimnir.

Pigs still tie us to the Underworld, which is why I always “sacrifice” a pig on Samhain. This is a reminder to me and to the Gods of the relationship that we have with the Underworld. While most of us can’t actually sacrifice a pig, I make a delicious pork dishes and leave them out as offerings to stand in as a replacement for a living swine.

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My “pig” sacrifice for the year, made with pork roast and bbq sauce

So while you’re enjoying your Samhain festivities this year, whatever they may be, remember the pigs! They may sound like an odd creature to appreciate, but they are an important tie to the Underworld that can bring your home health, wealth and prosperity.

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*I wrote a children’s Henwen ritual for Samhain over at The Pagan Household. If you’re interested, you can find it here!